A thought on Jesus’ death:
Jesus’ death, moreover, is not a fateful fatality like the image of the automobile accident. It does not serve to show how humans, in spite of all their passion for life, can be wiped out in a moment’s notice. By his death Jesus does not represen the enormity of the power of death. On the contrary, he chooses to die. He lays down his life freely and deliberately, and he does so in accord with God’s own will. Jesus’ death is just the opposite of an unexpected, unforseen auto accident. For the New Testament there is absolutely nothing accidental at all about Jesus’ death. It belongs to his conscious purpose; it is grounded in God’s loving will. Far from proclaiming the mutilating power of death (as does a nuclear bomb), Jesus’ death takes death out of the demonic and makes it an event informed by the free decision of this man and by the graciousness of this God.
— Arthur McGill, “Death and Life,” 46
Death is not in control, God is! Death is a relational concept, it is a cutting off from life (who alone is God). In other words, death, in the Bible has never been framed as non-existence; it’s always been understood in terms that are relative to life. So that to be dead is to be cut off from life itself. Death is to be in a state that asserts itself in a way that only God can; which is to say that life is always a “received” reality (for example the Son receives His life from the Father, the Father from the Son and the Father and Son from the Holy Spirit). To die, then, is to be “cut off” from this receiving (relationally) — to remain in this state is hell!
Just some random thoughts on death, and what Jesus’ death is all about. I think McGill does a great job with this.