Here is an interesting post (I think) from the past that I wrote. I’m really not sure I agree with TFT on this as I once did. So it makes it interesting to me.
Here is a quote from TF Torrance on how he believed John Calvin contributed to the theological world, and thus how he would think of how “Calvinists” have used Calvin in the wrong ways, and for wrong ends; essentially muting the seismic Calvin into the tremor Calvin that is only allowed to shake to rhythms presented by classic Calvinism of today and even yesterday. True, Richard Muller and other post-Reformed orthodox Calvinists like David Steinmetz have placed Calvin in Context, but whose context? You should read the whole essay that I pilfer this quote from, from Heron; he might provide you with a more round understanding of Calvin, and then of course Torrance’s appropriation of Calvin.
It belongs to the great merit of John Calvin that he worked out the difficult transition from the mediaeval mode of thinking in theology to the modern mode, and placed the theology of the Reform on a scientific basis in such a way that the logic inherent in the substance of the Faith was brought to light and allowed to assume the mastery in human formulation of it. Calvin has not always been interpreted like this, yet if he has been misunderstood, perhaps it was his own greatness that was to blame. Calvin made such a forward advance in theological thinking that he outstripped his contemporaries by centuries, with the result that they tended to fall back upon an old Aristotelian framework, modified by Renaissance humanism, in order to interpret him. Thus there was produced what history has called ‘Calvinism’, the rigid strait-jacket within which Calvin’s teaching has been presented regularly to succeeding generations.” (Theology in Reconstruction, 76.) (Alasdair Heron quoting TFT in his essay at “Participaito” Vol. 2, p.46 fn. 2)