The following quote from Andrew Sullivan might sound, at a theological level, rather pelagian; but I think it represents some rather good cultural commentary on where the church is at in the 21st century—particularly for those of us in low church North American evangelicalism. Sullivan’s article, from which the following quote is taken, is a lament on the devastating effects the smartphone culture has had on western societies; he calls it “living-in-the-web.” He is lamenting the impact that technology has had upon the human psyche, such that quiet places and silence (in our heads) is a thing of the past. Indeed, Sullivan himself, refers to himself as a social-media addict, and he actually went to “treatment” to disabuse himself of it (which cost him money, since he made money as a social-media and business personality). What I found striking about his critique was how he applied it, in the following paragraph, to the church; as an evangelical this insight hits very close to home, and resonates deeply with my own lived experience. Sullivan writes:
If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, perhaps they might begin to appeal anew to a frazzled digital generation. Christian leaders seem to think that they need more distraction to counter the distraction. Their services have degenerated into emotional spasms, their spaces drowned with light and noise and locked shut throughout the day, when their darkness and silence might actually draw those whose minds and souls have grown web-weary. But the mysticism of Catholic meditation — of the Rosary, of Benediction, or simple contemplative prayer — is a tradition in search of rediscovery. The monasteries — opened up to more lay visitors — could try to answer to the same needs that the booming yoga movement has increasingly met.
There has, of course, been a kind of movement called ancient church that has indeed attempted to resource some of these types of contemplative and even mystical spaces from the past. But of course, when something like that is artificially generated, among evangelicals in my case, it loses that actual space we are seeking; it becomes all too self-focused, and identity driven. Anyway, I thought Sullivan’s point about ‘distraction’ versus ‘hedonism’ was a valid one; even if the two are not necessarily mutually exclusive in the way he seems to intimate.