I am currently writing a long post/mini-essay as an argument against what is called Conditional Immortality and/or Annihilationism. In the post I will clarify what that all entails, definitionally, and then of course I will refute CI and ‘annihilationism’ by appealing to Karl Barth’s, Thomas Torrance’s, and to a lesser degree, Athanasius’s doctrine of election and the imago Dei. While we wait for that, let me quickly share a quote I’ve had in my sidebar ever since I started this blog; it’s a passage that comes from Thomas Torrance. In this passion you’ll note some theo-logic that implicitly undercuts the logic being used to argue for the CI position. I will explain what I mean about that in the long post to come. Here’s what Torrance writes about the Incarnation, Atonement, and what that means in regard to what it means to be human vis-à-vis God:
God loves you so utterly and completely that he has given himself for you in Jesus Christ his beloved Son, and has thereby pledged his very being as God for your salvation. In Jesus Christ God has actualised his unconditional love for you in your human nature in such a once for all way, that he cannot go back upon it without undoing the Incarnation and the Cross and thereby denying himself. Jesus Christ died for you precisely because you are sinful and utterly unworthy of him, and has thereby already made you his own before and apart from your ever believing in him. He has bound you to himself by his love in a way that he will never let you go, for even if you refuse him and damn yourself in hell his love will never cease. Therefore, repent and believe in Jesus Christ as your Lord and Saviour.
The basis of my argument against CI and annihilationism will be what I emboldened in the Torrance quote. These emboldened parts, in particular, are quite loaded theologically; and they are funded by an antecedent theology of election/reprobation and, indeed, understanding, in light of a Christologically concentrated doctrine of election, how the imago Dei functions as the basis upon which all of humanity, even originally in the garden, have a [human] being that is grounded de jure in the vicarious humanity of Christ; the humanity that God elected for himself in Christ before the foundation of the world. I will follow this theo-logic out in such a way that its application will organically, all by itself, undercut the thesis of conditional immortality that claims that ‘immortality’ is only something given to human beings who receive Christ as their savior. I think already, you can already start to see how the way I will approach this will indeed, if the case, undercut the premises that fund CI.
I just became a member of group on Facebook called Re-Thinking Hell. I didn’t realize it when I joined, but they are proponents of conditional immortality and annihilationism. Me joining this group is what has prompted me to think about this issue, and then want to deploy the unique and theologically rich resources that Barth’s and Torrance’s theologies offer, respectively, in order to undercut the CI position.
 T.F. Torrance, The Mediation of Christ, 94.