Knowledge of God, Knowledge of Self and the Same Sex Attracted Christian Community

The following is a comment I just published over at another blogger’s site (who I just came across) who is somewhat arguing for an affirmation of Christian homosexuals. His original post is responding to Phil Johnson’s recent posts against Christian homosexuals, with pointed focus on the relationship between temptation, desire, and actual sin. While that is an important discussion I think the issue is more broad than that, and that the greater concern (at least mine) is how many mainstream normally conservative evangelicals are affirming the idea that there is actually a place for such a reality as the ‘Christian homosexual’ in the Kingdom of God in Christ. I argue in my comment, or I at least highlight beginning stages of arguments needing to be made, that there is not a category known as ‘Christian homosexual’ in the Kingdom of God, and to suggest such reflects a mind conditioned by the ‘city of man’ rather than the city of God in Christ’.

Jason,

I don’t disagree with you in re to attending Phil’s church; I’ve visited there a few times myself in years past. I have other qualms with the theology that funds Mac’s/Johnson’s et al theology, but not unrelated in re to the spirit which you are highlighting. My concern is more sociological rather than ecclesial in regard to community, and yet related. In other words, to affirm the homosexual as an actual or legitimate community—rather than simply being a ‘symbol’ for the disenfranchised and marginalized among us—allows for space coram Deo that I don’t think is allowed for. Yes, we are all (of us) confused about a variety of things in re to self-knowledge; but I’d argue that this confusion (and the level of it) is corollary and even commensurate with our knowledge (or lack thereof) of God (to appeal to Calvin’s famous thinking on self knowledge vis–à–vis knowledge of God and vice versa). In other words, the greater the knowledge of God the greater the knowledge of the self before God; and within this matrix a lessening of confusions in regard to the self and our place before a Holy God. If this sort of conception—in re to knowledge—holds true, then I would argue further that the ‘mind of the church’ (or the trad) precludes the types of affirmation that many evangelicals (inclusive of what we see going on in Revoice) these days are giving homosexuals. This type of affirmation, I contend, does not come from a knowledge of God/self dialectic, but instead is a result of the church attempting to clumsily be “relevant” to the world in the name of God’s love in Christ. This should not be so. The church is here to bear witness to who God is, and more, to prophetically speak to and against (in most cases) the principalities and powers that would seek to destroy the lives of as many as possible. In my view, affirmation of the homosexual community, or the softening of our positioning relative to the ‘world’ (like the so called ‘Friendship’ culture) does not reflect a growing, transforming, clarifying knowledge of God and his holiness vis–à–vis the church, but instead reflects a retreat to the impulses of the principalities and powers that Christ came to free us from; a retreat to a culture that is in bondage to self-possessed and generated confusion that is the antipathy of what a genuine knowledge of God provides for.

Should the church catholic love homosexuals? Yes! Does this mean we must recognize the ‘homosexual community’ as an actual community in the way that culture and societies have done and are doing in increasing and more pervasive ways? No! Why isn’t there a politically identified community of adulterers? This is parallel with having a community of homosexuals so on and so forth? The church is affirming this community not because God does; not because God recognizes the “homosexual community” as an actual people group. The church, I contend, is affirming this community because this reflects the mind of much of the modern church today; it is a mind that is not gaining its self knowledge in relation to God, but instead a mind that is gaining its self knowledge by comparing itself with other prevailing knowledges in the culture; which the Apostle Paul says is utterly foolish. Can we love homosexuals; should we? Yes, just as we love any other sinner (including ourselves!). We speak the truth in love without allowing space for sin to flourish. This is the loving thing to do. This is only a complex issue insofar as we allow “Christian homosexuals” and their proponents to assert that this is a complex issue that is not as simple as I’ve just sketched. But who are they? Are they God? Do they have access to my heart, your heart, or their own hearts? No. God alone does and his prescription for dealing with that heart was to put it to death, and now has called us to reckon it so over and over again through a posture of worship and repentance. I don’t see this posture being emphasized in and among proponents of so called Christian homosexuals; instead I see them putting themselves into the place of God and telling people just the opposite of what God has said over and again in Holy Scripture and its attested reality in Jesus Christ.

There are other ways to affirm people without affirming the systemic structures they have attached them to; structures built in the city of man rather than the city of God. Jesus said in order for a tree to bear good fruit the bad root needs to be taken away, and a new root provided for. This imagery works well here in re to Christian homosexuality (or for any deviance). There is no place for alternative identities in the Kingdom of Christ, there is simply One identity and it is Christ’s for us before God. He is the ‘new root’, the ‘firstborn from the dead,’ the ‘firstfruit of God’ for us. This is where all Christians find their identity, and that then spreads through the members of our bodies. Homosexuality, as does any other sin operates from the old order that seeks to assert itself in the domain of the new in Christ. But that old order needs to be reckoned dead, not be given space at the table of the in-breaking marriage supper feast of the Lamb. If we are going to be truly loving and affirming of not only homosexuals but all sinners alike, we will simply tell them what we must be telling ourselves by the work of the Holy Spirit; ‘repent for the Kingdom of God is at hand.’ To me this is the way to affirm people of any walk, to affirm them towards and to Jesus Christ and the identity that he is as the true human for them. In this a person can begin to gain a genuine self-knowledge because they, in Christ, have been put up against a genuine knowledge of God where all righteousness and holiness dwells. What I see happening currently in re to the issue of homosexuality and Christians is a far cry from this type of growing knowledge of God and self.

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