This post will attempt to expand and clarify upon two FaceBook posts that seemed to cause some people confusion and even consternation. I mean this is usually the case on such platforms, isn’t it? People share context-less anecdotes, or enthymemic notions that are usually sub a greater and more fulsome context of meaning. This post will attempt to provide some of that for these two little ‘posts.’ Here’s the first one:
Much theology is adopted for purposes of pastoral polity and expediency, not necessarily because it represents the best alternatives critically available.
What I had in mind with this one isn’t all that profound, but here’s the context of thought: Growing up as an evangelical Baptist Christian, particularly as a ‘pastor’s kid’, it has made me sensitive to trends in the evangelical churches; as I’m sure it has for many of us. As someone who has been trained formally to be involved in some sort of Christian ministry, and been involved in pastoral and evangelical ministry over the years, what I’ve come to recognize in the Free churches, is that they are largely driven by trends. Usually because of time and personnel constraints, which is almost always driven by fiscal issues, pastors and leadership teams in churches are simply attempting to stay afloat among the rigors of daily ministry. As a result, there isn’t seemingly a lot of time for doctrinal reflection or development, so they fall back on whatever their ‘denomination’ or ‘tradition’ has adopted or gravitated towards. In the baptistic oriented churches, if they are wanting some sort of doctrinal bases, they seemingly have looked to outlets and ministries like The Gospel Coalition, John MacArthur’s ‘Grace to You’, Mark Dever’s 9Marks, or even Paul Washer (so on and so forth); but something in this range of theological trad. What, of course, is common to these various outlets is that they are largely shaped directly by what I call soteriological (versus Federal/Covenantal) Calvinism. But this is what is expedient and in the air for those who want to be doctrinally astute, at least at some level. So, the churches are being fed this sort of theological fare, whether that be in a more aggressive or passive way, respectively.
This is really all I was getting at with my FB post. Most local churches, for mostly administrative reasons, and then the way that pastors are trained to think to be pastors these days, are caught in this doctrinal web. If not, then they’ve caught other trends, like: moralistic therapeutic deism, self-help, seeker sensitive, market-based churching. But my basic premise is: That churches, largely because of their pastor[s], end up going along with theological group-think, rather than being critically reflective on what in fact the Bible might actually teach; and then the attending theological grammar and thought that comes along with that. Pastors will be held to a higher standard than ‘group think.’
My second post was this (this one was more doctrinally focused):
We attended a church for a while where one of the elders, as he was going to lead us in prayer stated: we just thank God for His wrath. Everything has a theological background. Do you want to guess the theological background that would lead someone to say something like this, in an abstraction?
Knowing me, this one should be pretty clear already. The theological background I’m referring to is classical Calvinism, of the sort we’ve already mentioned in the last explanation. The stunning thing to me about this pronouncement, from this elder, was that there was no qualification. He just got up, and as a matter of fact, he simply stated what I’ve noted; I’d never heard, not even a Calvinist be so blatant in language like this before (that was actually our last Sunday at this church). Does God have wrath? Yes, but in the sense noted by Thomas Torrance:
God loves you so utterly and completely that he has given himself for you in Jesus Christ his beloved Son, and has thereby pledged his very being as God for your salvation. In Jesus Christ God has actualised his unconditional love for you in your human nature in such a once for all way, that he cannot go back upon it without undoing the Incarnation and the Cross and thereby denying himself. Jesus Christ died for you precisely because you are sinful and utterly unworthy of him, and has thereby already made you his own before and apart from your ever believing in him. He has bound you to himself by his love in a way that he will never let you go, for even if you refuse him and damn yourself in hell his love will never cease. Therefore, repent and believe in Jesus Christ as your Lord and Saviour.
Or in the Barthian sense that God in Christ is the Judge, judged. The point being that God’s first Word of wrath is one of love. He first loved us that we might love Him, and in this God’s wrath begins to make theological sense. To simply state that we thank God for his wrath without explicitly grounding that first in His life of triune love gives the impression that God just is wrathful, full stop. But we know that this isn’t the case. We know who God is first, as Athanasius says (paraphrase): as Father of the Son; we know Him filially, and familially, as a child knows their parent—but in a primal, ultimate way. To unhinge God’s wrath from His love, from His being that is shaped by Father, Son, and Holy Spirit is to give the people a No-God; at least not a God who the Christian first has come to know as their Lord and Savior.
Clearly, there is an interpretive tradition this particular elder has been formed by; one that I’ve spilled much cyber-ink over. What this elder illustrated for me once again, is that theologies have consequences; of the sort that could potentially destroy people’s recognition of the true and living God; the God Christians only know, by definition, through the biblical reality who is the Christ.
Soli Deo Gloria.
 T. F. Torrance, The Mediation of Christ, 94.