I was going to write on the homoousios; this is related, but more devotional. The post I had in mind will come later, here is what it will argue later: If you affirm the two/natures::one person Christology of Chalcedon, this necessarily commits you to a theological hermeneutic/exegesis of ALL of Holy Scripture. What I will be writing in this post will be in reference to how I love Jesus.
Holy Scripture shapes the type of encounter I have with its reality. Whether it be through lists of genealogies, lists that index various sins, lists that state the Fruit of the Spirit, literature that goes into great prose about salvation history, Hebrew Poetry that elevates the heart into the fresh atmosphere of God’s inner sanctum, so on and so forth. Scripture as God’s signum (sign) brings me into its res (reality) every time I read a word off its pages. Scripture is lively and active full of the resurrection energy of its ascended reality in Jesus Christ. Thus, I seek to read and meditate on its words all the days of my life that I may be like a tree firmly planted by streams of water. It is in this ontic relation with the living and triune God in and through the prosopon (face) of Christ that I find my daily sustenance in order to make trek into the wild west of this rabid world. As I meditate on Scripture I hear God’s still small voice, and it sounds just like Jesus’ voice. This is the warp and woof of my theological existence. Indeed, as the Psalmist, King David bore his heart ‘what have I on this earth, LORD; all I have is You, and Your Word to serve as a lamp unto my feet and a light unto my path. When I think theologically I am only thinking about the One I’ve encountered in the pages of this antique Holy Book known as the Bible. I gain my life and reason for living as I inhabit the canon of Holy Writ; not because the text itself is Holy, but the One it finds its reality from is. It is through Holy Scripture that I have come to encounter afresh and anew the One who was dead but is now alive! As a result, I live. I don’t live because of a power resident in me, but I live as I find ecstatic existence, moment by moment, by the life-giving reality of the Son of God. It is through His vicarious humanity, from His life pro me as the imago Dei wherein I find mine. As I find my life from Christ’s life pro me, it is here that Scripture’s reality moves and breathes through me by the breath of the Holy Spirit. Not as if I am spirated with Apostolic breath; no, as if I am participatio Christi, and through this participation with Christ ‘I am as He is in this world.’ Through this analogia fidei/relationis (analogy of faith/relation) the Son of God, the Lion of the Tribe of Judah, the Ancient of Days with His white flowing hair is borne witness to through my broken vessel. This is the miracle of new creation breaking into this world of futility that brings the Light of Hope that all humanity, indeed, all of creation screams out for.
Knowing, through Holy Scripture’s reality, that I am in bond, indeed, a slave of the risen Christ’s, I find rest for my soul; indeed, for the very limbs of my body. As I’ve come to taste and see that God is good, it is in this tasting that I continue to live fides quaerens intellectum (faith seeking understanding). But this isn’t a life of a self-generated faith, it is the vicarious faith of Christ that I know God from. As for Calvin, as for the Apostle Paul, the faith of Christ is the knowledge of God pro me. It is as God’s being for me as Father, Son, and Holy Spirit has freely chosen to be pro me, it is from His being in becoming for me in the flesh and blood of Jesus Christ that I am transformed from glory to glory; a transformation that is confronted by the Holy Godman of Jesus Christ, and in His confrontation of my old Adam, he brings me into the theological knowledge of God as He just is the Greater and Second Adam; an Adam who while a man of dust, has through his death, burial, resurrection, and ascension re-created the natural dust He assumed and miraculously made it heavenly dust. This heavenly dusted Godman now sits at the Right Hand of the Father, and He has taken me with Him. I now find my inhabitatio Dei in the very life of the God who was, is, and always will be. In this ascendent and exalted status, through the vision of God mediated by the faith of Christ, as I am seated in the heavenly places with my Lord and Savior, it is here that I know Who God is. Indeed, I have come to know God as a Who, as my Father, Brother, and Holy Comforter rather than an abstract What. My status in the ascended Christ, my status as an adopted son of God by grace, in and from the nature of the Son of God, Jesus Christ, allows me to speak to God face-to-face as it were. I don’t know God as the philosophers know the Pure Being or the Unmoved Mover; I know God as the Son of the Father; and in this knowing I know Him as a son knows His Heavenly Father, as a co-heir with Christ. amen