Christology is the via for My Theological Existence

Christology is the via for my theological existence. If the Spirit’s ministry is to point to Jesus; if Jesus thinks Holy Scripture is all about Him; if the very beginning of the Bible has Jesus (‘seed of the woman’) as the protagonist of the whole thing; then it is Christology for me all the way down. I see no other way for actually coming to know the living God, if in fact the Word enfleshed (Logos ensarkos) has come exclusively for that very purpose. If the Son, the One who has always already been in the womb of the Father for us (Deus incarnandus) is said to be God’s ἐξήγησις (‘exegesis’) for us, then who am I, little ole’ Bobby Grow, to impose any other strictures on that. As a Christian, as one who says that Jesus is Lord by the Spirit, I have already acknowledged that I take God at His Word; and His Word, is of course the Father’s Son; it is He who is the res, the reality of the hidden God made visible pro me/nobis. I am willing to be naïve, and take God at His Word; to participate in His second objectivity in His economy for me as that is given ad extra in the flesh and blood of Jesus Christ. My life knows no other orbit than the one that keeps me in the pull of God’s Son. If He is the ‘firstborn from the dead,’ the ‘firstfruits’ of God, then I am bound to His life as the origin of it all. If Jesus is the reason for all of creation, if ‘the earth was made so that Christ might be born’ (Fergusson), and if I’m part of that creation, my reason for being is grounded in Christ.

My point is simply this: there is no theological theology outwith the Christology of God for us in Jesus Christ. He is the fundamentum of every molecule and atom, even proton, even the invisible elements; as such, I am eternally at his behest. He is Lord, and I am not. I am at His gracious mercy; indeed, I’d rather be a doorkeeper at His pearly gates than a wandering star for whom the black darkness has been reserved forever. When a theologian pontificates about grace perfecting nature all I can think is: no, God in Christ disrupts nature to the point of putting it to death, and re-creating. This must be the warp and woof of my theological way, or I have no way; I am like a wandering star at that point.

Solo Christo 

2 thoughts on “Christology is the via for My Theological Existence

  1. Clearly an evangelical Amen follows this statement. And so does the purpose for Christology, i.e., Love. “For God so loved the world that…..” The presence and reality of the logos “among us” is the manifest the profound nature of the Love of God in our midst. This is what we are to learn in our growth and awareness of the depth and riches of the Incarnation, “that you might love the Lord your God, and your neighbor as yourself.” “If we have not love….” All of this finely and biblically ourlined Christology should fill us with Love for all others. Someone once sang, “What the world needs now is love.” It has received it in the life of Jesus our Lord and now we can (and should) manifest it in our walk and talk.

    Thank you Bobby for your clarity.

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