Category Classical Theism

No. You Can’t Make me. I Don’t Want to Worship the God of the Calvinists and Classical Theists; I Want to Worship the God Revealed in Jesus Christ

I think since I started blogging in 2005 I’ve covered the gamut in regard to writing on all things Calvinism. But what is it that I find most troubling about what Calvinism is offering? Any ‘system’ of theology will be funded by one primary touchstone; i.e. its relative doctrine of God. This is what troubles […]

Germans, Decrees, and “A God Behind the Back of Jesus”

This was the topic of my only offering to Christianity Today (2013); the issue of God’s so called transcendence and immanence, relative to the creaturely order. My article was a contribution to their Global Gospel Project, and in it I attempt to popularly introduce a rather technical conception, that in the history is known as […]

Arius, ‘the good Greek’: And Miscellanies on the Greekification of God

This is not going to be an extensive engagement with nor introduction to Arius’s theology, in fact I will presume that those reading this will already have some sort of understanding of who, Arius was in the history of the church and what his heresy entails. But I wanted to highlight something I just read […]

The Real Reason for Martin Luther’s Protestant Reformation: And How that Confronts and Contradicts what is Known as Reformed Orthodoxy Today

I was first introduced to Martin Luther’s theology, for real, in my 2002 Reformation theology class, during seminary, under the tutelage of Dr. Ron Frost (who I would later serve as a TA for, and be mentored by). Ron had written an essay for the Trinity Journal back in 1997, which caused an exchange—by way […]

John Piper’s Conception of God (who ordains evil) Needs to Be Evangelized by Jesus

I just came across this quote from John Piper, yes that John Piper, the one I used to engage with constantly here at this blog and other iterations of my blogging life. In this quote you will read something quite despicable; but it’s not foreign to the Reformed tradition. It’s what you get when you […]

On a Christ Concentrated Theology: Its Historical Development from Calvin, to the Federal Theologians, to the Marrow Men, to Barth and Torrance

Evangelical Calvinism is really a bubbling over of a variety of impetuses from within the history of Reformed theology. We look to the Scottish theology of Thomas Torrance, and the antecedent theology he looks to in the theology of John Calvin and also in the Scottish Kirk from yesteryear. We of course also look to […]

God’s Personal, Dynamic and Relational Being: His Ousia is Parousia. Thomas Torrance’s Hebraic Model for Thinking God

The ‘being’ (ousia) of God is largely, is hugely important when it comes to differentiating what we are doing in Evangelical Calvinism versus classical (Federal) Calvinism. If you peruse my blog you might find that addressing this point is something of a theme by now. In order to keep in theme I thought I would […]

How Erasmus’ Mood Impacts the Development and Posture of an Evangelical Calvinist

When I first came across the reality of late medieval scholasticism at work in the Roman Catholic Church, and then later in the Post Reformed orthodox period of the Protestant Reformation, it brought a lot together for me. As a method the scholastic approach was a dialectic, one that went like this: 1) thesis, 2) […]

Language About God’s Life: How Language Ought to Be Transformed By God’s Self-Revelation in Theological Discourse

As Trinitarians Christians often, and rightly, refer to the inner reality of God’s singular life as his ousia or ‘being.’ The fear might be that Christians might be imposing Hellenistic (i.e. classical Greek philosophical) categories onto God thus morphing him into an tertium quid, or even worse something completely alien to who he actually is. […]

Christian Aristotelianism: Understanding the Reformed and evangelical Intellectual and Theological History

I originally wrote this post on September 5th, 2010, I thought I’d share it again. It’s relevance hasn’t gone away in these last seven years, and remains unchanged for many folks either just cutting their teeth on Reformed theology, and/or for those who are flamingly Reformed and have been for years. Aristotle’s place in the […]