I wonder if this uptick in the radical nature of abortion practice, as we are now witnessing in New York, Virginia, and I’m sure in other liberal states, in days to come, is a reaction to Trumpism? I wonder if these states are attempting such radical movements, in this regard, as a political way to work at the subversion process of Trump’s presidency, and those who voted for him? Either way, no matter the motivation, it is of the most heinous sort of dread and evil that it is unconscionable to contemplate as real; but it is real.
We just remembered the Shoa (Ha Shoa), the catastrophe or Holocaust these last days, but here in the United States since Roe v Wade we have witnessed, if we could quantify immorality of this sort (which we can’t), the outright murder of over 60,000,000 human beings; persons at the very most vulnerable stage of their lives. It seems outrageous that the very same people who can decry the evil of Hitler’s Holocaust, can at the same time celebrate America’s Holocaust in the ways they do; but that’s exactly the sort of duplicity we see taking place in our country.
One wonders how people can look at the mutilated limbs and bodies of the most precious among us, and place those up against the mutilated bodies of the shoa victims; and not arrive at the same conclusion about them both. But they don’t! How does this happen; how can we make sense of anything so irrational and reprehensible? How can so called civilized human beings arrive at the conclusion that barrels of mutilated babies’ bodies is in any way a right that any sane person could or should be given?
The biological information is available for all, as is the physiological; in regard to the human status these babies in the womb have. Of course, the distinction the “ethicists” like to use to dehumanize the ‘fetus’, is well the language of fetus, but beyond that, it is to make a distinction between human being and personhood. These “ethicists” want us to think that personhood isn’t arrived at until the fetus is delivered, and gains full self-awareness and faculty in that regard. On this logic, as Peter Singer has been arguing for years, infanticide is actually the logical reduction to the abortionists’ argument. But, really, they have been engaging in infanticide, legally, since the 70s; since personhood is part-and-parcel with conception. We all know, biologically, that a fetus, at conception, has all the chromosomal-component parts that it takes to be a human being; indeed, to be a person.
The concern (and I write this all off the top) is that the inherent logic to all of this presupposes that personhood is in fact a social construct, just like human sexuality or sexual orientation is. Which means that personhood, according to these wits (or maybe we should say, Twits) is not just a social, but is also a political construct; insofar as we have a socio-politico sense of what it means to be a functional member of society at large. This is at least a slippery-slope. We can begin to see how eugenics, infanticide, death-panels, abortion, euthanasia are of a piece in this sense. The logic, which clearly there isn’t any sound logic in any of this, underwriting abortion in general, and these late stage abortions in particular, can be just as easily applied to toddlers to the mentally ill to the aged so on and so forth. If personhood is a socio-politico construct that is determined by the public at large—in regard to who has personhood and who doesn’t—then so help us God; and yes God, help us!
The same proponents of abortion rights, at all stages, based on their own logic, if that logic is carried through, could be inflicted by that logic in the days to come; you know the days when they’re old and dying. Indeed, we already see this logic-of-death creeping into states where euthanasia is legal, and in countries where such practice is amenable to anyone who might be struggling with a deep sense of low-self-esteem or other real, but not life-threatening sufferings. We even see this sort of creep in the way insurance companies pursue certain surgical care for the elderly. We see them taking their time in making decisions on whether to provide certain procedures or not, based upon the age of their insured and the likelihood of their successful recovery.
The metrics being appealed to determine personhood are: Will the aged or mentally ill among us be a fully functional, contributing member of society? Meaning, will such persons be contributing members in regard to the global economy, and its fiscal well being or not. At some levels, not all, we can see how personhood is attributed to various castes of people simply based upon their capacity to be economic producers for the greater worldwide system. Personhood, is largely a predicate of how great of a commodity a “person” is deemed to be or not. Babies in the womb are deemed as a dreg on the economy; they are only potential contributors, who in the meantime, if given a chance to deliver, have no immediate or actual potency when it comes to the economic well-being of society. Indeed, most likely, many of the children aborted are seen as drags because they are typically children of single women with no support system available to them other than the state (just look up the statistics on the largest demographic of peoples having abortions in the United States).
No matter, we have been living in a time, over these last fifty years, that even eclipses the Holocaust; at least as far as sheer numbers of people being barbarically massacred. In the beginning of this post I was wondering about what could lead so called civilized and technologically and scientifically advanced and evolved people to arrive at the conclusion that the practice of abortion is okay. As a Christian I have the explanatory power to diagnose and prescribe the problem and remedy for this blight of the American’s “moral compass.”
God will judge; He is judging; but He will judge with decisiveness and show no partiality. He will come again, and wipe out this sickness in the human heart once and for all. It’s possible to start that transformation process right now, but only the few will find that narrow way.
 Although partial-birth-abortion was once legal too.