Ludwig Feuerbach, a German philosopher (if his name didn’t give it away), offered a critique of religion, particularly the Christian religion, that ought to have weight as we self-criticize our own understanding of God. Karl Barth took Feuerbach’s critique to heart as he saw in it a critique of natural theology. Here is a key […]
God is angry about sin, just to be clear. He judged sin, because there was actually a legal penalty associated with sin. But that isn’t the crux of what was judged. The crux was the ground, the source of sin; it has ontological depth. The human heart loves the darkness rather than the Light. It […]
The Gospel is Light in the Light of the Holy Trinity. The Gospel is the center of the way of the Triune insofar that the eternal Logos, the Son of God in coinherence with the Father and the Holy Spirit, freely chose to be human. This choice signals that God has freely chosen to not […]
I wrote the following four years ago. This locus remains my primary point of theological interest. That is, how the Christian claims to know God, under what pressures, has the greatest theological, political, sociological, and ethical implications we could fathom. As you will see, beyond the programmatic entailments engaged with in the following, natural theology, and […]
Dr. Craig Carter continues to promote the Christian Aristotelian/Thomist theologies of the Westminster Confession of Faith and the London Baptist Confession of Faith, with particular focus on their respective doctrines of God. He just tweeted the following: If someone tells you that God has passions, remember that to say that is to go against the […]
Knowledge of God and its bases has never been an uncontested thing in theological development and discourse. The Apostle Paul, of course, famously addresses the issue of knowledge of God in Romans 1 which has become the locus classicus for proponents of an ostensible natural theology: 18 For the wrath of God is revealed from heaven against […]
God is my Father.[1] Jesus said to Mary post-resurrection, “I ascend to My Father and your Father, and My God and your God.” God is our Father. Athanasius writes: “Therefore it is more pious and more accurate to signify God from the Son and call Him Father, than to name Him from His works only and […]
In our Protestant Reformed circles, we often orbit around terms like unconditional election, and its causal theory of determinism, as that is funded more broadly by an Aristotelian theory of causation. For classical Calvinists this total locus can be described as, what Barth identifies in the Latin as, the decretrum absolutum (absolute decree) of double […]
The Christian world needs a revival! It needs to come to a genuine knowledge of God. Not a speculative knowledge, as those retrievers of Aquinas would have it; but a concrete known knowledge of God gifted to us in God’s Self-exegesis in Jesus Christ. When God becomes a predicate of a notional ‘godness’ that ‘we’ […]
Someone I know from online recently wrote a viral article for First Things where he gently critiques the approach of Tim Keller. His primary critique was of the ‘winsome’ and purported ‘third wayism’ that Keller has operated with for the last couple of decades, and even further back. My friend, James Wood, made some appeal […]
Athanasian Reformed 