What’s Bobby Reading? Cornelius Van Til, Andrew Louth, J. Louis Martyn, and Thomas Torrance (the man)

  • Barth’s Christology by Cornelius Van Til (actually, this one is read, it’s only a quick 29 pages)

Here’s the last paragraph of the essay (booklet):

[T]hus the Christ who symbolizes this idea of man’s virtual omniscience and a God who knows not himself is the projection of would be autonomous human experience: It is the belief in this sort of Christ that leads men to think that they have done justice to God and Christ while in fact they are still under their condemnation and wrath. The Christ of Barth’s theology is a false Christ, a meaningless mirage, and devoid of ability to give sinners any help. But it is the only Christ that men can find if they will not submit their thinking to the obedience of Christ as he speaks in the Scriptures. (p. 29)

  • Christianity And Barthianism by Cornelius Van Til

Here’s Van Til in the preface:

[T]he present writer is of the opinion that, for all its verbal similarity to historic Protestantism, Barth’s theology is, in effect, a denial of it. There is,  he believes, in Barth’s view no “transition from wrath to grace” in history. This was the writer’s opinion in 1946 when he published The New Modernism. A careful consideration of Barth’s more recent writings has only established him more firmly in this conviction. (p. vii)

There you have it. I plan on posting some of the stuff from Van Til on Barth. There are plenty of things that are perfect bloggy material provided by his essay (booklet) Barth’s Christology. Van Til continues to be the great defeater of Barthianism for some within the post Reformed orthodox camp today (mostly by those who attend and teach at Westminster Theological Seminary). Even what I know of Barth, which has some depth at this point (relatively speaking), Van Til’s points fall flat (in his little booklet tract against Barth’s Christology). My “e-friend” Darren Sumner recently took Van Til to task hereI wish more folk would pay attention to critiques of Van Til, but instead those who follow Van Til seem to continue to follow the notion that Barth is a demon and not a saint—which ultimately is scary!