Category Patristic Theology

Analogia Incarnatio: How the Christian Reality is Focused on an Embodied Existence: Incarnation Contradicts Gnosticism

The Christian reality isn’t “some angels in the heavens floating on white puffy clouds playing harps before God” faith; instead it is a richly and concretely embodied reality that places great emphasis upon bodily and physical reality. Note the Apostle Paul in his argument to the Corinthians (at length): 35 But someone will ask, “How are […]

A Mini-Sketch of Pelagius and Pelagianism with Reference to JND Kelly

We often hear of Pelagianism, or of Pelagius himself. We know it is a heresy which Augustine in the 5th century combated; but we don’t often hear exactly what Pelagianism entails. I thought in an effort to remedy this type of lacuna, at least for those who don’t know, that I would share something from […]

The Patristic Calvinists versus the Medieval Calvinists: Engaging with Athanasius’s Theology of Theosis in Conversation with Barth’s and Torrance’s Themes

I write about the same themes over and over again; someone even griped about that about me on FaceBook (I don’t think he thought I could see his gripe). But there’s a reason; I’ve been taken aback by the theology I have been confronted with in the writings of Karl Barth, Thomas Torrance, John Calvin, […]

‘The Eternally Fruitful Father’: How Creation and Salvation only Make Sense if God is Father of the Son in Athanasius’s Theology by Weinandy

Thomas Torrance picks up on the Athanasian idea that God has always already been Father, Son, and Holy Spirit but that becoming Creator was something new for God. As we dig further into Athanasius’s theology itself, as told by Thomas Weinandy, what we see behind this is how this notion took place within Athanasius’s defense […]

I am an Athanasian: How the Homoousion Saved Christianity by Inimically Implicating the Reality of Salvation

Thomas Torrance is known for his deployment of the homoousion, the grammar developed primarily at the Council of Nicaea in 325ad. It is the attempt to articulate how it is that Jesus, the eternal Logos, and Son of God is eternally consubstantial and of the same ‘substance’ or better ‘being’ (ousia) with the Father [and […]

Not the Binity But the Trinity: The Holy Spirit’s Place in the Life of God

The Holy Spirit, unless you’re a Pentecostal or Charismatic, is often left in the background somewhere in theological discussion. Never mind that John Calvin has been called the ‘theologian of the Spirit’ or the fact that Colin Gunton made great appeal to the Spirit in his doctrine of creation, or that folks like my friend […]

Karl Barth’s Doctrine of Theosis in Convergence with the Eastern Orthodox: Part Two

Picking up where we left off yesterday, in this post we will jump right into how Adam Neder places Barth in a positive relation to the doctrine of theosis; particularly within the Orthodox iteration of that. Just as a reminder let me repost what I ended the post with yesterday; it is another short quote […]

Karl Barth’s Reformed Doctrine of Theosis in Contradistinction to the Eastern Orthodox

In light of Hank Hanegraaff’s Chrismation into Eastern Orthodoxy, I thought I would do a post on theosis; it just so happens that in my readings, apart from all of this, I just read through a study on Barth’s theology where Adam Neder dedicates a section to Karl Barth and theosis. So for the remainder […]

The Christology of Leo’s Tome, The Chalcedonian Settlement, and Miscellaneous Thoughts on Church Trad and Biblical Interpretation

I wanted to share J.N.D. Kelly’s summarizing of the theses presented in Pope Leo I’s Tome. The writings which helped contribute to what became known as the Chalcedonian settlement which occurred at the Council of Chalcedon in 451ad. It is this “settlement” which has been used, thenceforth, as the standard or canon for determining whether […]

Augustine’s Theory of Atonement: Divine Child Abuse?

John McGuckin describes the basic premise of Augustine’s theory of atonement, and how that has impacted the Western church ever since. We often hear this Augustinian (and now Calvinist) sentiment derided; i.e. under the charge of God the Father being a cosmic child abuser of his Son in the atoning cross-work. As McGuckin also notes, […]