Category Patristic

A Mini-Sketch of Pelagius and Pelagianism with Reference to JND Kelly

We often hear of Pelagianism, or of Pelagius himself. We know it is a heresy which Augustine in the 5th century combated; but we don’t often hear exactly what Pelagianism entails. I thought in an effort to remedy this type of lacuna, at least for those who don’t know, that I would share something from […]

The Christology of Leo’s Tome, The Chalcedonian Settlement, and Miscellaneous Thoughts on Church Trad and Biblical Interpretation

I wanted to share J.N.D. Kelly’s summarizing of the theses presented in Pope Leo I’s Tome. The writings which helped contribute to what became known as the Chalcedonian settlement which occurred at the Council of Chalcedon in 451ad. It is this “settlement” which has been used, thenceforth, as the standard or canon for determining whether […]

The Father-Son Relation: Rowan Williams on the Irenaean Theology of Participation, and TF Torrance’s Homoousion

Rowan Williams in his chapter in The Cambridge Companion to Jesus entitled A History of Faith in Jesus offers historical insight to the rapid doxological posture the early church took towards Jesus as God become man. As Williams details this he highlights this particular development in the theology of Irenaeus, and how Irenaeus provided for […]

Response to Bruce Ware: Khaled Anatolios in Context and Lewis Ayres

What we know of the persons is their modes of origination and the characteristics attributed to them by Scripture—as long as all attributes are understood to be those of the one simple Godhead. The language of individuation itself serves here to emphasize that the nature of a divine person remains ineffable[1]. ~Lewis Ayres Bruce Ware’s […]

Harnack’s Hellenization Thesis, Heretics, and Evangelizing Metaphysics: Thomas Torrance and Thomas Aquinas

In this post I will write off the top, for the most part, at least when referring to Thomas Torrance, and will offer some suggestions about how I think Torrance operated in his constructive methodology of retrieving patristic theology, and how that may have informed his critique of later theologians like Thomas Aquinas. Evangelizing Metaphysics […]

The Mind of the Church: Homoousion as the Key in the Theology of Thomas Torrance

For Thomas F. Torrance the homoousion is key. The homoousion is the patristic development that articulates the reality of the consubstantial relation that inheres between the eternal Logos, and the eternal Father (and the eternal Spirit); i.e. the idea that the Son is eternal God, just as the Father and Spirit are (One-in-Three/Three-in-One). Torrance believes […]

Hope for Today in the Apocalyptic of the Book of Revelation: Patristic Readings of Revelation

Richard Bauckham’s two books on the book of Revelation, The Theology of the Book of Revelation and The Climax of Prophecy are both excellent (which is an understatement)! I just started a new book (which I will take some time getting through it as I can) called Apocalyptic Thought In Early Christianity (Holy Cross Studies […]

St. Ephrem the Syrian, Thomas F. Torrance on a Theology of Nature rather than Natural Theology

Thomas Torrance has many things in common with the Patristic theologians and writers he spent so much time with. Mark Mourachian a scholar of one of these early Christian theologians, St. Ephrem the Syrian, constructively brings T.F. Torrance into discussion with Ephrem with focus on their similarity in the area of theological realism. What I […]

Jumping into the Tiber or Black Sea: A Movement ‘Back to the Sources’ by Protestants

There is a movement of evangelical Christians back to the sources ad fontes; something of the sort that we saw take place in the 16th century among Christian thinkers like Martin Luther, John Calvin, Peter Martyr Vermigli, et al. A movement away from what many an evangelical likely considers the shallow end of Biblicism, and […]

A Christian Apologetic: Torrance and “Justin Martyr,” Proving Jesus

Thomas Torrance, in his Theological Science (his theological method, and a title of one of his books), follows what he calls an epistemological inversion; in short, epistemological inversion is the approach that holds out that an object or subject (or both as in the case of Christian Theology) acts upon us (the knowers and inquirers), […]