Strange times we are living in; the strangest I’ve ever lived in, as I’m almost positive is the same for you! Yes 9/11, and its aftermath was a radical jolt to the rhythms and norms of society and daily life. But what is happening currently, as a result of COVID – 19, is on a totally other level. This post is really just going to be me venting, and thinking out loud about all that is going on. I plan on talking about ‘end times,’ and how I think about that from a theological-exegetical standpoint, biblically, and how that might relate to what we are currently encountering in the global society by way of the pandemic that is underway.
I have been going back and forth with all the news sources, and data streams that are seemingly coming forth with new insights and more info by the minute; it is hard to keep up, and process. At first, I believed that the response to COVID – 19 was utterly disproportionate for a virus that we have very little data on. Then I was confronted, as were you, with more data, and modelling built on that data, ostensibly, that made me shift and think that this virus actually is more serious than I first imagined. But I have continued processing things, and I’m currently back at the juncture I started at; I am starting to think, once again, that the global reaction to the coronavirus is highly out of proportion with the actual data. In fact, I just came across an article that has helped me re-think the way we are approaching this virus; the article was written by ‘Stanford’s John P.A. Ioannidis — co-director of the university’s Meta-Research Innovation Center and professor of medicine, biomedical data science, statistics, and epidemiology and population health.’ He believes that the now infamous Imperial Modelling (headed by Dr Neil Ferguson of Imperial College London), which is driving the current responses of both the UK and the USA, is seriously flawed; and I agree with him. You can read Ioannidis’ analysis, which is framed as opinion, here. Even though I agree with Ioannidis, it seems that we are where we are, in America, and the West in general, and it seems best to me, at least for the next two-weeks to ride out this virus under the strictures and restrictions placed on American society at large. I don’t think being more aware of germs, viruses, and their transmission is a bad thing, per se. But I do think that the response to these sorts of threats need to be commensurate with said threat. The price we are paying economically, in my view (currently), is not commensurate with the threat of a virus that may well be less deadly than the common flu which we deal with on an annual basis. So, this is where I am on this most pressing of issues.
Someone asked me (through my wife) how I see all of this fitting in prophetically; if I do. As an evangelical, and one schooled in Pre-Tribulational / Dispensational / Premillennialism I have been conditioned to view the world through this sort of futuristic and anticipatory lens. About a decade ago I finally abandoned that lens, and adopted a more ‘covenantal,’ or even more appropriate, ‘apocalyptical’ lens for the way I view the world as it is presented in the canon of Holy Scripture. What this has meant for my approach, in regard to millennial schemes, is that I have appropriated the so called amillennialist lens; with all of its attendant hermeneutical schemata. The biblical exegete who pushed me over the edge, with particular focus on biblical interpretation, was Richard Bauckham, and his two books: The Theology of the Book of Revelation and The Climax of Prophecy. It has been quite a few years since I first read these works, so I may have modified some of views relative to Bauckham’s. In other words, I think I am actually still more futurist oriented than Bauckham; he is more historicist or partial preterist than I am in certain ways, I think. That said, in general, the way he interprets the book of Revelation, contextually, per its historical milieu and composition therein, still remains the most compelling telling of that book of the Bible for me. If you really wanted to pin down Bauckham’s approach to the book of Revelation, per the available models, I think it would be a mix of: idealism and historicism. For me, I think some of Bauckham’s historicist views (meaning the way he sees almost all of the book of Revelation being fulfilled very near to, or even concurrent with the writing of the book itself) can actually be redressed in more of a prophetic and thus futurist form than does, Bauckham; he is, I think, when it comes to the way he sees apocalyptic in the Bible, much less supernaturalistic than I am. The above noted, after I finished reading the aforementioned books from Bauckham, I contacted him, and we had a bit of correspondence. What surprised me was that he seems highly open to the idea that there could be a personal anti-Christ figure who is, yet future, still to show up on the scene, and ‘fulfill’ what may have been foreshadowings and fulfillments, initially, in the emperors of Rome; particularly as those are understood in Nero.
So, with that rather lengthy (for a blog post) engagement with and impression of Bauckham’s thinking on Revelation, let me attempt to apply some of that framework to the ‘current events’ (some pesher, eh) we are facing; most pressingly, with the COVID – 19 virus, and the global societal fall-out it is producing. In the following I will sketch out some thinking on the anti-Christ; one-world-government; and the second coming of Christ.
Just as at the first coming of Christ, I think with the second coming, things will be very fluid and organic on the ground. In other words, unlike dispensationalists, who famously have the ‘end-times’ all charted out in linear fashion, I think the second coming of Christ will come at a very unexpected time; which means, that I do not think it can fit easily into a charted pictogram. That said, like a dispensationalist, I do think, according to Scripture, that there will be signs and events that ought to cause us to have heightened awareness about His coming. Along those lines, I believe that a personal anti-Christ (or ‘man of lawlessness’) will rise up prior to the coming of Christ and attempt to set up a world government; something in the type of the Babylonian and Roman empires of yesteryear. But I think this will be harder to recognize than many think. In other words, I don’t think this anti-Christ (who I also think could be a conglomerate of “kings” or “rulers”) is going to stand up and say: “hey, I’m the anti-Christ.” Indeed, this is why I’m never really sure if we aren’t already living under that sort of specter, or if we should expect something even more overt than what we see occurring among the globalists and bankers of the world currently (along with their social engineering etc.). What I do know is that this shadow kingdom of darkness will be characterized by outright lustful power, and all sort of sexual deviance and immorality; that it will be underwritten by the wealthy, and supported by a military might that believes it can fight against the living God, and win. It seems to me, that in order for something like this to obtain, on the ground, if it hasn’t already, is that there must be societal forces and conditions that require an anti-Christ to rise up and offer peace and safety to the world; particularly as that is needed in the face of seemingly insurmountable crises the world over.
How might my above sketch apply to the current global pandemic, and now economic fall-out, we are experiencing? It seems easy to see how a world leader or group of leaders could rise up, and have the ostensible answers to all the world’s woes. We can see, most pressingly, just how easy it is to bring society to its knees, and just how quickly people are willing to give up everything when a real-life existential threat confronts them; like COVID – 19 is being presented as. Am I confident, like dogmatically, that what we are seeing right now is some fulfillment of last days or end-times biblical prophecy? No, not necessarily. But I can see how it could lead to or easily fit into a scenario that we might expect at the very end; just prior to or concurrent with the second coming of Jesus Christ. When something seemingly apocalyptic confronts us, in the moment, it is easy to think: “okay, this has to be it!” But when we view things from the vantage point of history, we can see other moments in world history where our brothers and sisters thought the same about their plagues and wars, only to come to the conclusion that that wasn’t it.
I do think we are far along in ‘prophetic’ history, and that what the globe is currently experiencing has never really been observed at this sort of techno-level. We live in strange times, and in an era of world history that is no longer agrarian based, but technology and information based; this changes the calculus of things at important levels. I surely hope we are at the very last moment; that Jesus is coming again very quickly! But I cannot know though for sure, of course. I can hope it. I can look out, and think that this might be it. But along with Martin Luther, even in light of apocalyptic events, we ought to still plant trees. Personally, I never thought we would live something like we are living now. It seems at dystopian level; it is difficult, and even stressful and angst-causing to process. The pain and suffering being thrown upon the masses in the world, whether that be from this current virus, other viruses and diseases, starvation and famine, poverty and blight, wars and rumors of wars, these are all things I’d like to escape. But in the midst of it, we have been called to bear witness to the risen Christ, to a lost and dying and hopeless world. We must keep our eyes on Christ if we aren’t to sink. Come quickly, Jesus! Maranatha